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Friday, February 27, 2015

Riddle (2): It is a distinct four digit, non-zero number.

Riddle: 

It’s a four digit, non-zero number. Only one number does fit the below condition. What is that number?

Conditions:

Assume, pqrs is the number.
1. The First number (p) minus the second number (q) is same as the fourth number (s) minus the third number (r) and the number is one.
2. Third number (r) minus the second number (q) is same as the fourth number (s) minus the first number (p) and the number is same as the first number (p) minus the second number (q).
3. The First number (p) plus the third number (r) is same as the second number (q) plus the fourth number (s) and the number is 10
Date of Writing: 02/27/2015

Tuesday, February 24, 2015

Adhavan (5): The Sacredness of the Divine Incarnation

Chapter 4: The Sacredness of the Divine Incarnation

A divine incarnation is the personification of the divinity in the human form.

Translation

In the beginning there was only one, it took many, many forms
Despite caste, discords, it became the almighty being
After being with the origin, it again rose, took a birth
It became the enlightened being, will live a virtuous life!
—Siddhar Sivavakkiyar Song (108) 

One should watch Macham on the move; it is a perfect harmonious combination of agility and balance. Swiftness and style were additional features that he moderated in accordance with the need of the situation. He can spear through the wind or float like a feather, either way there was something very unique and admirable about his walk. He spellbound everything, everywhere his feet took him through. He walked steadily, with straight back and unswaying hips; exuding elegance, masculinity and authority that befits men who have mastered themselves. His hunting senses were remarkable. He spotted circling eagles; skipping butterflies; hopping squirrels; even the fall of dried leaves as he walked along. He was well aware of the slightest disturbances within the helm of his surroundings, any odd movements got his immediate notice, on the go, but he never stopped not even a moment. During the walk, he was completely silent and was absorbed in the music of the immediate dwellings. He had this special gift of connecting himself to the environment that allowed him to move around instinctively, with precise, sharp, well calculated strides of consistent pace, amidst hovering trees and thick undergrowth. That thing, sureness and containment, that naturally emanated out of him, in every move he made, captivated not only Adhavan but also the spread of the wilderness around him. He rarely used the staff, but for the clearing of the growth and to make path for Adhavan.

It became growingly difficult, for Adhavan to cope with him, though he had been used to such long walks due to his nature of work, he is no match to Macham in the terrain edges of the Laughing Hills. They continuously walked for three hours in a stretch to find a group of pools interconnected by a slithering river, lit brightly by the setting sun. They stopped, for less than a quarter of an hour, drenched their thirst, squatted a while and resumed their journey. The silence was comfortable, neither of them talked and it gave ample time for Adhavan to make fine observations of the landscape. Alarmingly, Macham picked additional pace in his walk, so that he can find a safe abode or create a one for both of them, for that night, sooner the better. He started pacing. He almost ran across the wilderness, this time he didn't set his feet firmly on the ground, rather he used his front part of the foot to propel forward and make faster strides. That almost created a gliding effect.

Sun has set, to pave way for the seemingly beautiful moon to take a stroll to the high skies and shower coldness with soft light. After the stop near the ponds, they walked incessantly for two hours and a quarter in a stretch. Adhavan felt lurking pain in each and every part of his leg. Especially his feet and calf muscles were sore. He terribly needed a rest. He lay down flat on the ground. In the mean time, Macham cleared the nearby growth and made way to a massive flat boulder, towered by trees and covered by the dark undergrowth. In whisk of a moment, he was on top of the boulder along with his staff and hunting knife. He removed his dhoti; dusted the boulder; wore it back; signalled Adhavan to join him. Relieved to find a resting place, Adhavan dragged himself to the boulder and allowed Macham to help him climb it. Adding to the tiredness borne out of all this endeavor, hunger and thirst rummaged his spirit. It was hard for him to distinguish, if he was fainting or he was being thrown into a deep sleep.

Aware of this, Macham went in searching for food and water. Being a native of the forest, in an hour’s time he returned, with a palm sized bowl, full of water in his left hand; burning torch in his right hand; bundle of twigs and two large sized tapioca roots along with a few herbs, tied down neatly around his shoulder by drying creepers. He lit the twigs, made a leaping camp fire, squeezed the herbs, smeared it on the roots and grilled it. Once the food was ready, he served the largest of the roots along with a few herbs to Adhavan. Dizzy with the sleep, he found a hot, smelly, dark greenish burnt root right before him. First, he searched for the water and sipped it slowly from the bowl. He felt it running cold down his throat, caressing his dried burning throat with the coolness of the moon. Then he took a bite of the burnt roots, it was not charred rather it tasted as though it was boiled with the herbs. He peeled the skin, it came off easily and beneath it, the root was pale greenish white. He took a handful of the herbs and munched it along with the roots. He knew the food wasn't made for his taste buds; rather it was purely prepared to satisfy his hunger. Macham was squatting near the remote corners of the boulder and was savoring his food for the day. As usual, his eyes were closed and he was completely immersed in chewing and relishing the burnt roots that tasted like boiled ones over the effect of the herbs. He never worried or cared about anyone around him while he was eating. He got totally absorbed in the action and that must be giving him a sense of psychic pleasure. His dark silhouette sharpened against the burning wood. Adhavan didn't have the heart to disturb him. Though they had not talked for almost six hours, it seems talking was completely unnecessary with Macham as he neither looked for any explanation nor did he give a one.

When they had their humble supper, the night was drawing a blanket made of stars for their warm sleep. Macham leapt down and disappeared into the darkness. Adhavan found himself alone. He stood up, straightened his body and looked up at the skies. The spectacular arrangements of constellations and stars are indeed a grandeur art by God—one of his masterpieces. Realizing the usage of the word God, Adhavan turned around, to make sure Macham was not sniffing his thoughts far from a distant hide about. The questions started pouring in from nowhere. Where does he fit in this grand design? What was he called for? Why was he born? Who is he? With so many unanswered questions, he was staring at the shining stars, slowly the thoughts drifted away, the stillness started growing inside him. He looked down at the distant river, a silver streak amidst the darkness, lit by the bluish shades of the moon. He started to see the circles of light in his forehead, the greenish circles enclosing the bluish ones that further enclosed the white ones. Slowly, unknowingly, he went into a trance. He heard a resonating masculine voice from a faraway place. It said,

“Trance not this night for thee will speak about the immaculate ones.”

Adhavan woke up from the trance and found Machcam in siddhasana, swaying back and forth right before him, staring deep into the wilderness. His eyes were wide open and brightly lit. He saw in him a tiger, ready to pound on an invisible prey and tear it into pieces. Unafraid, knowing that he would never harm anyone intentionally, he flocked very close to him. Macham started reciting,

“When mankind is deprived of justice and are outrageously pulled into the immoral doings. When betrayals and adultery become a day to day chore. When physical violence and emotional torture become the way of the life. When a human watch another human being killed, raped and abused for fun and frolic. When ethical values are strictly forbidden and considered to be outdated and impractical. When all these evil doings are professed under the hood of the political, religious, social, professional and survival ideologies. When a part of the human race is alienated from the path of the righteousness—the souls of the wretched victims will smear their faces with sand and dark ashes of their dead and cry face down to redeem themselves from all these evils, haunting them in every facet of their life; severing them from the goodness of the character; cunningly seducing them to partake in their evil ways; ravaging their moral behaviours to the core; squeezing out the sacredness in the being and leaving them drained of any possible morality.”

Macham paused for a moment and continued,

“Their outcries thunder out the likes of us; their tears flood our eyes; their anguish pierce our hearts; their agonies instill pain in our flesh; their emotional fear and red hot sweat make our bones tremble involuntarily—this is the ultimate beat of the incessant knocks on the doors of the divine abode in each one of us to steer up for the greater reformations insighted; healing of the victims molested by injustice; extermination of the pain inflicted on the righteous; exposing of the atrocities lashed on the meek and the humble; loving of the slaughtered and butchered spirits; wiping out the neverending cries of emotional pains; satiating the honest ahcings of the mutilated souls; fulfilling the genuine cravings of the crushed psyches and love deprived hearts.”

Adhavan gasped and uttered feverishly, “The incarnation of the immaculate ones.”

To which Macham nodded and said,

“An incarnation is the personification of the divinity in the human form. The purity of their purpose is unquestionable; strengthening morality and ethics of mankind; infusing sanctity and sacredness in all the willing, dear human hearts they encounter. And they are called as the avatars. Each one of them are born with specific purposes, imprinted on their souls, guarded well by their chosen ones. Few of the larger sectarians call them as ‘soldiers of god’ but here we don’t break our heads about these differentiations on who the avatars are, rather we carefully look into the purpose of their mission and seek ways we can help such, with intrinsic humbleness, to accomplish what has been set forth for them.”

Entranced by the conversation, Adhavan uttered,

“Few of them were born to lead people, wage terrifying wars and regain the lost kingdom.”

The words just popped out of him involuntarily. Neither did he notice it, nor did he realize it. The voice was very sweet and it had a feminine touch to it.

Macham immediately realized who was talking through Adhavan and who has come to see him in the middle of this night.

He prostrated right before Adhavan and said, “O Divine mother! You have honored us by coming all the way down here, bless thee in all our endeavors and infuse our fragile souls with your unbreakable will and determination...”

Only upon hearing this Adhavan came out of the trance, turned around and looked out for an old lady, but finding none, he turned sheepishly and looked at Macham quizzically, sincerely hoping that he will give a straight answer at the least for this incidence, rather Macham broke into his heavenly laughters. The whole forest was set ablaze with convulse of his unstoppable laughters, even the boulder they were resting on, trembled a bit. Infected by the divine laugh Adhavan started smiling sheepishly.

After they both quietened down, Macham still in siddhasana, raised both his palms together above his head, looked at Athri’s hill, closed his eyes, muttered a few words of a prayer that no one would even imagine of eavesdropping and it all slowly subsided into a very serious stance. Macham continued his recital,

“Profane is these mankind, their psyche is so terribly weak and they succumb to even the slightest of the enforced pressure by evil, they merely close their eyes to all sorts of inhumane behaviors, as though they are part and parcel of their daily lives. They compromise their morale, willingly and knowingly, for ever fleeting nature of the material benefits. The prayers of the victims are inconceivably alarming to the course they are heard in my slumbers and I wake up, finding myself physically and emotionally torn apart. These voices are from the north west, behind the great snow mountains. If I am able to hear and feel them, then imagine the curse borne by the greater selves than us, especially the near and dear ones of us, dwelling in the snow mountains.”

“Their race has lost even the slightest form of humanity in them. People stand up in an arena and applause, whenever a hero is slaughtered, their bravery and patriotism is politicized and being sold in the cruelest form history has ever witnessed. Women are merely sex objects, they were stripped in brothel houses, exhibited and sold openly for food, wine and pleasure, whereas publicly they were stoned for committing adultery. The power circles that reigned over them, allowed it maliciously, as their intentions were being fulfilled by these insane immoral acts. For them, it's easy to govern a pleasure driven unethical hypocritical society. These pleasures addicted mob can be used to crush rebels of their own race. Brothers kill brothers, for the sake of wealth, pleasure and power. They washed their hands off their captives ethics, as it benefits their own rulers power strategies.”

“A man of immeasurable inner strength, courage and valor will be born in a forsaken barn, amidst shepherds, will grow up to be a shepherd of his own men. His kingdom will not be of this world. Even a wise man from our land will pay a tribute to his birth. His unshakeable faith will be tested mercilessly by their own blood. He will be beaten to remorse, betrayed and forsaken by his own disciples and followers. He will be fastened and lashed out to witness against his own faith. Even people who pledged to him, will spit on his face. Still, he will hold truth close to his heart, never for a moment will betray his faith.”

Adhavan’s face was drowned with unbearable grief and he started speaking forcefully,

“Why on the earth, he won't take up a sword and fight? Every man born in this world has right to defend himself.”

Macham replied,

“Yes. He will fight. It will be a battle of the utmost courage and strength, the history would ever witness, by a single incarnation against a whole race, deprived of even the slightest form of ethics. He will muster every ounce of his blood, stand tall and refrain himself from any sort of non-violence, though he will be subjected to the crudest form of physical abuse and violence. His whole life, he will preach about love and only love. It is not love of the menial form. It is the love of the divine—unconditional, unbound and everlasting, that seldom people realize and hold close to their bosom. He will allow the whores to kiss him. He will allow the lepers to touch him. He will love the forbidden men and women in the streets. For all this, he will be despised by his own race. Jealous of him, people will tend to ruin his reputation. Still, he will stand tall among all, as he will never compromise on ethics and morality, not even during his last breath. He will live a life of what he taught and what he believed in, amidst all tests, agony, pain and betrayals. Never the moment he will forsake his teaching not even one of them. That is the war he will wage against all mankind who have fallen prey to ethical and moral blasphemy. He will be victorious at the end.”

Baffled at this level of insanity in the incarnations, Adhavan unable to digest it, shouted against it,

“This is totally unscrupulous. I just can't bear it. No man has rights to sacrifice himself for the good of many. It is an act of utmost disgrace against the divinity. I can’t bear to see a good man tethered by the evil, either I will kill them all or get killed by them, rather let a such divine being die at the mercy of those barbarous, uncivilized, gutless, inhuman malicious wicked beasts.”

Macham softly replied,

“No!”

“The stage is being set for him. If his vocation is that, he will abide by it. That is the universal law of incarnations. Not all incarnations will have such calls. There are other types of incarnations also, who were born to become great musicians, painters, writers, emperors, scientists, spiritual leaders, sailors, poets, ministers, ascetics, philosophers etc. One should not confuse with the greatness of the incarnation, rather it is the purity of the purpose that one should embrace. Whoever they might be, whatever their mission is, they should be supported in their purpose in whatever means one can. To add on to your worries, though his teachings will apply to the whole of human race, and his followers will also multiply in multitudes after his death, there will be seldom few, who will live the life he lived and that he will be actually proud of.”

“Not only his followers, followers of any teacher, religion, belief, tradition, and dogma should stand up and sincerely scrutinize themselves against the universal ethics and morality in standpoint to their teachings and their adherence to the teachings. There is no better jury than oneself, provided the sincerity sprouts from within and they stand totally naked before the truth and start the self scrutiny thereafter. All holy scriptures will finally profess one grand truth. One needs to ask such questions, How close am I to it? Do I really take measures to get to the truth? Am I covering my head in scriptures and just keep professing the truth as I understand from the scriptures, rather than allowing myself to be conceived by the grand truth and profess what I have wholeheartedly felt? Do I actually know the truth? Have I seen it for myself? If not, what a hypocrite I would be to profess what I have not experienced yet, leave alone practicing it?”

“In here also, we have incarnations. They will live and die for our people. They will uphold our culture and tradition against odds and difficulties that even our imaginations cannot vividly describe of. We have our own history to create and our own divine vocations to attend to. Lord Krishna, whom your  sister is devoted to, is one such divine incarnation.”

Macham realized that it was too much for Adhavan at this juncture. He looked deeply at Adhavan for a few moments. Adhavan drifted into a deep trance. Macham sat in padmasana and let himself slowly get into a Samadhi.

The sun rose majestically, stretched its first rays of light across the world, warmly embraced the mother earth and its siblings. Adhavan was still in a deep slumber. A black raven croaking and scrambling over the previous night’s leftovers stuttered on Adhavan’s Bamboo staff and balanced itself at the tipping point. Adhavan woke up and looked straight into the dark eyes of the raven. It flew in the direction of the Laughing hills. He looked around, Macham was not there. A sudden grief grasped his heart firmly, he was in the middle of the dense forest all alone, without any aid. The truth was bitter. He felt a sharp pain. Then it slowly subsided as he realized that ravens can only be seen near human dwellings.

He looked at the laughing hills. It was covered with lush of green and dense thickness on all its sides. It stood firmly on the ground, sturdy, proud and erect. Something in him told, that this mountain has treasured secrets, buried deep within its greens. Keeping his thoughts away, he looked out for the passes to the laughing hills, but he found a lonely figure walking towards him, steadily. It was Macham. He felt a throb of joy in his heart. At the same moment, Macham looked at him magically, raised his arm and signalled him to come to him.

Adhavan raced towards Macham, he leaped and jumped across the boulders and terrains and found himself right before Macham in less than quarter of an hour. He gasped for breath and laughed heartily like a child, without any reasons. He felt at home with this place. It was a river bed, completely hidden by the lush of green envelope. A swarm of butterflies swirled around them, kept painting ever changing patterns of colors in the empty space, though they were washed off the very moment they were drawn, by the soft gush of the trickling breeze. It was a breathtaking sight, Adhavan stood still, allured by it. Macham said, “We have a half a day’s walk. If we start now we can reach our place by mid-noon.”

They resumed their journey and they walked together steadily. The diversity of the flora and fauna was a treat to Adhavan’s eyes. He took in everything he saw. He had never seen such a heavenly place in his life; rich in vegetation; fed by numerous streams; seasoned by the warmth of the sun and coolness of the moon; showered by the outrageous downpours; inhabited by life of all forms and types. Adhavan lost his heart to the swaying of the reefs in the pleasant breeze; trickling of the lively water, adulterated by nature, with honey and rare rejuvenating herbs; the hallucinating fragrance of the wild flowers that got mixed perfectly with the ripeness of the wild fruits; of all, the overwhelming feel of the freshness and the abundance in the lives of the wilderness as such.

On the way, Adhavan had a go, at ripe sugar apples, gooseberries, guavas and manila tamarinds. Macham let him wander around freely and stopped whenever he found something new to learn about. He plucked three wild lotuses, one white, one red and one blue for Sarutha. Macham was exceedingly patient with Adhavan. Infact, he went all the way along with Adhavan, in search of wild fruits and flowers. He answered all his questions about the vegetation, patiently. Then they finally landed upon one extra large Jack fruit. It was almost the size of Adhavan’s torso. Adhavan took one of his dhotis, coiled it around and placed it at the crown of his head. Macham then lifted the heavy Jack and balanced it on top of Adhavan’s head, it comfortably rested on his head, separated only by the thick layers of neatly coiled Dhoti. Thenafter, Adhavan was not distracted anymore, he kept walking steadily along the river bed with lotuses in one hand and the jack fruit, balanced with the other hand. Macham carried Adhavan’s Bamboo staff for him.

Around mid-noon, Adhavan saw a faint bluish smoke, emanating from a wide, large hut. Adhavan saw a moderately built woman, giving instructions to a handful of tall, dark, muscular men. She must have realized that he was looking at her. She turned around and smilingly waved her hands. She had on her, a dhoti that covered her lower half to the calves. Just like old women in his village, she didn't cover her torso, but she looked very young for her age it seemed she never aged a day. Her waist was flat and much smaller than her wavy hips. She gracefully, slowly, walked towards them; with her hair, cascading in rhythm to her walk; bouncing to her knees. A group of men followed her, amiably. Adhavan can't help staring at her. She had such a beautiful, fair, lovely facea perfect oval and phenomenally large, wide eyes. Macham said, “This is Sarutha.” She was near him. Adhavan started trembling before her. He collapsed on his knees, gave her the flowers and said, “You look like a goddess”. On the contrary, Macham was pitch dark, thin and straight like his staff. Though he was an inch taller than her, made full of raw sinews and had lustrous skin, he was still a no match for such a divine beauty like Sarutha. Both, Macham and Sarutha laughed heartily. They must have read Adhavan’s thoughts.

From the sides of the hut, three pairs of young female eyes ravaged Adhavan, a new male in their land. Adhavan noticed it and was magically pulled towards them. Macham said, “They are our three daughters and you will also be seeing some of my sons in the evening.” Sarutha took the flowers with her, one of the men carried the Jackfruit and the party walked towards the large hut, talking among themselves in low whispers.

(To be continued...)

Written on Dates: 02/21/2015; 02/22/2015; 02/23/2015; 02/24/2015.
About Adhavan
Chapter 1 The Realization of the Vocation
Chapter 2 The First Glimpse of the Third
Chapter 3 The Complete Surrender

Friday, February 20, 2015

Riddle (1): What are those, two, four digit, non-zero numbers?

Riddle

What are those, two, four digit, non-zero numbers?

Conditions:

Assume, pqrs is the number.
1. First number (p) minus the second number (q) is same as the third number (r) minus the fourth number (s) and the number is one.
2. Third number (r) minus the first number (p) is same as the fourth number (s) minus the second number (q) and the number is six.
3. First number (p) minus one will give the second number.
4. Third number (r) minus one will give the fourth number.
Date of Writing: 02/20/2015

Logic (6): How to group Black and Red balls made of Cast Iron in China and India; White balls made of Cast Iron and Hardwood in China and Brazil; Black and Red balls made of Hardwood in Brazil, China and India?

On Nested IFs—(Nested IF functions in MS EXCEL)

Question: 

How to group Black and Red balls made of Cast Iron in China and India; White balls made of Cast Iron and Hardwood in China and Brazil; Black and Red balls made of Hardwood in Brazil, China and India?

Answer:

Prerequisite:

1.     Create a new excel file.
2.     Identify the attributes of the ball like unique id, color, material, maker, weight, density, etc.
3.     Take a ball, enter it's id in the first column followed by its attributes in the specific columns.
4.     Do it for all the balls one by one in a systematic manner.
5.     Group unique attributes of the ball in a separate table.
6.     Save the excel file onto your local system.

      Now you have a digitized version of the balls (Ball Matrix) and its unique details (Attributes Matrix). That is the prerequisite. Please find below screenshot of 4 columns with unique id of the ball, the color of the ball, type of the material and maker of the ball along with the attributes listed in columns J, L and N. 

 Solution:

1. The requirement is divided into four groups as follows:
  • Group 1—Black and Red balls made of Cast Iron in China and India.
  • Group 2—White balls made of Cast Iron and Hardwood in China and Brazil.
  • Group 3—Black and Red balls made of Hardwood in Brazil, China and India.
  • Group 4—Ungrouped balls.
Apply conditions in the formula to group the balls as per the requirement. Use Nested IF as per the below screenshot. 


Here, AND function is used to identify the right combination, OR to select either of the right combinations, and nested IF function to group balls by their criteria. Columns and rows are frozen by $ wherever it is applicable.

3. Copy and paste the formula for all 20 balls. Copy and paste can be done in one stretch by copying once E2 (Ctrl C), selecting all the cells from E2 (Ctrl +Shift+Down Arrow) and pasting the formula onto selection E2 to E21 (Ctrl V). As you have seen in the above screenshot.

4. Conditional formatting is applied to visually differentiate the balls that belong to the condition. To know about conditional formatting, please refer the posting Logic (3).

5. Results are presented in the below screenshot. 

Date of Writing: 02/20/2015

Tuesday, February 17, 2015

Adhavan (4): The Complete Surrender

Chapter 3: The Complete Surrender

Water flow, high to low...



Translation


Didn’t immaculately venerate the sadguru who transformed you
The Guru gives, lunatics, will they swim across with that?
Lunatics helped by the Guru and the disciples who surrender to him
Face the sufferings of the cotton in making, all twelve experienced the same.
—Siddhar Sivavakkiyar Song (314)

A rabbit was nibbling on half the carrot held tightly in Adhavan’s right hand. Tired of the nibbling, it tried to pull out the remnant of it. Macham, deliberately ignored the rabbit allowing it to continue its play, hoping that will somehow wake up Adhavan. That did wake him up. He chased away the rabbit and found to his surprise that it was half past noon. He had gone without food for almost twenty four hours. Finally, he took some time to eat his part of the carrot, handed over by Macham during the morning hours. He was squatting near him with his palms closed before his face and staring emptily into the space. Adhavan was not sure if he could approach him. He was engrossed with something that Adhavan was not able to comprehend, hence waited in patience, for him to pay his attention.

In the mean time, Adhavan went through the arguments he had with Macham and the way his thought patterns were paralyzed by his venomous spits. He found to his dismay that he was stripped of his thoughts and was left naked. The nakedness he meant here is not the state where the mind goes blank, it is something more than that which he was not able to express in words. Especially, the light he saw and the ringing he heard, how could he explain them? What would he call them? Why did it happen to him at the moment Macham blew on his forehead? Why should it not happen when he shocked him with his presence, when he we peeping into the rift? What would be the logical answer to the incident? He turned back and saw Macham watching him. He knew he must have read his thoughts. Quietly he went and sat near Macham.

Macham, was in deep thoughts, he was not sure if  it is the right time to take Adhavan directly, to meet Athri. He looked at Adhavan. He is still a child. He was not aware of his previous births and he has not come into terms with his vocation yet. Moreover, he has not realized his potential, only today he has been drawn into the stillness. He looked at Adhavan and uttered,

“The state you were in is stillness. It is not blankness. The latter is momentary and thoughts rush in vehemently after that momentary blank out, like water rushing into a flush. Whereas stillness pervades and remains as long as you want it to be, it may only elude you if you don’t watch it.”

You saw the light and heard the sound, during the inner stillness. Today, you just had a glimpse of the path of light. What you have experienced today is the starting point. To quantify and make you understand, it is just one of millionth possibilities that a human being is capable of then imagine the limitless potential human excellence could stretch and touch.”

Macham then took a twig, made a square in the center, at each end of the square he drew a circle and named them one, two, three and four respectively. Inside the square he marked the edges with the directions north, east, south and west that aligned with the circles, one to four. Then from each circle he drew two more circles at equal angles, he created eight new circles, named them five, six and on till twelve. Circle five started immediately below four. He repeated it systematically and created a third circle with sixteen circles in it and a fourth circle with thirty two circles in it. Thus he created a set of sixty circles held by four different circles symmetrically.

As Macham was drawing these circles in silence, Adhavan’s mind was racing in all directions. What could these circles be? Are there so many circles that he needs to see like the one he saw today? Is it something in one’s body that needs to be tweaked to attain the human excellence he talked about a few minutes before? Is it important nadis in one’s body that needs to be attuned to master oneself? Macham raised his index finger, smiled sarcastically and said, “Hush!” Adhavan felt insulted and seriously wondered if his thoughts are being read like an open book. Macham might be stupendous in other things, but he thought himself to be better at ‘thinking’. That could supposedly be one of the reasons why he is being looked down by Macham. He felt embarrassed at his own thoughts and the pattern it evolves into. 

In the South East direction, Macham pointed a circle in the second concentric circle and said, “Athri’s reside here”. In the North West direction in the fourth concentric circle he pointed a spot and said, “Mine reside here”. Just below that circle he pointed a place and said, “We are here right now”.

Each circle is a representation of a hillock, the whole range is a distinct cluster of these, tailored by the divine hands into a beautiful paradise. Squaring of the range in the equi-center is the peculiar notable natural formation that magically pulled people with deep down spiritual inclination from all parts of the world.

After a momentary pause, Macham, looked into the space and continued to recite,

One expends energy on every single thought one makes. Not only does the energy is wasted, but the time lost cannot be regained. Thinking incessantly is an uncontrollable weakness and an inexorable addiction it needs to be disciplined and structured so that it can be lashed out effectively under any circumstances. If one has mastered oneself, one will think at their will, else they will always be a puppet of thoughts.”

Then Macham looked at Adhavan and said,

You might have the best of thoughts, but you have a very poor reign over it and they flood you turbulently and terminate the divine connection impulsively—the one you had today morning with the yourself and the light. Don’t you remember the bright cord of light you saw in your forehead today, through which you connected yourself beyond the realms of your petty, frigid, timid mind?

Yes, I can read your mind and can do much more than you can even imagine of, Athri walking on the waters is one such. Your arrogance is blinding you. The pride about thinking is taking you away from the stillness and the light. You need to be honest and sincere to yourself so by, you will turn out to be genuinely humble. Water flows from high to low. And for a very raw natural phenomena such as this, it suits the subject of discussion indeed well. Water flow, high to low...”

Now I am very sure, you are not at all ready to meet Athri. You will stay with us and be trained by my wife, Sarutha”.

It was very difficult for Adhavan to digest all that was talked about. Whenever Macham recites he takes a different tone; words flow out of him, uninhibitedly; echo from a deep well and they keep resonating in his head. They create a mild slumber and instill thoughts. He felt hallucinated. He half heartedly nodded and muttered “yes”.

Macham knew that Adhavan has started feeling uncomfortable with him because of his overpowering nature that he has not come into terms with. Obviously back home, he must have easily won all the endeavors he had faced so far. He has started to compare himself with Macham and found himself nowhere near him. This has hurt him and he has to find some way to prove himself better, at the least in few occasions. This really worried Macham, if it is about learning an art or even a science, it doesn't really matter, whereas mastering oneself is all about letting the inherent fluidity flow enchantingly without inhibitions. The measurable objectives may actually hamper him from achieving the stillness the most essential for any further development. This is neither about winning nor about losing and this is not a game being played with a set of predefined goals. This is about stillness. A mind ravaged with competitive spirit and gusto can’t let thoughts drift away, rather they will be glued to solidarity and will be focussed on winning. Adhavan has to understand this and should be concerned about himself rather than troubling himself with questions such as How good Macham is? Is he better than Macham? Will he ever beat Macham? Etc. Though Macham understood Adhavan’s turmoil perfectly he decided to seek Athri’s help in this regard.

Macham walked a few paces away, leaned on a nearby boulder; his eyes closed; face lifted upwards; his right hand index finger stroking the crown of his head. The stroking stopped and he stood like a statue in all its majesty and elegance. In less than a few minutes, he walked slowly towards Adhavan took him softly by his hands and led him to nearby Bamboo shrubs. He made an eight foot slender staff, an inch wide. He gave that to Adhavan and asked him to show off his skills. He grasped the staff forcefully, it was much smaller than what he had before and started whirling it around with all his might. Each stroke was a hit back and he vented all his emotions through the staff. He played with it for almost half an hour. Drained of energy, he collapsed face down on the ground. This quietened Adhavan but to his dismay, there wasn't even a mild flicker of awe in Macham’s face that he most expected that could have easily surpassed the day’s pang. Annoyed, he passed the staff back in such a way it demanded Macham to present his skills. He threw back the staff to Adhavan, took a twig, the size of his little finger flipped it up to see its suppleness and fall. It floated in the air, it moved wherever Macham pointed his right arm index finger. He guided it with a single hand. The left arm was folded behind his back. The twig steamed outwards; dangled in the mid air; swayed back and forth. Then he whirled the twig without touching it just by rotating his index finger in circular movements, allowing it to gain momentum and torque. Suddenly, in a flash of a moment, he shot it straight into the Bamboo staff with a slight usher of force, in no matter of time and it has ripped open both the sides of the staff. Adhavan smelt charring of fresh wood, to his astonishment the twig has burnt the edges of the staff where it has penetrated it. He then touched the spot and found it red hot. It almost burnt his finger. His thoughts disappeared along with the raw indistinguishable faint smoke—an exemplary expression of Macham's. This all happened so fast. The movements were in complete harmony with the nature. Macham, was one with the twig and he danced intimately with the twig. The fluid embrace with which he carried the twig along with him, the oneness with which he bound himself to the twig was a splendid affair the divinity presented through Macham. Adhavan found a flicker of awe in his face. Macham smiled softly, approached Adhavan and whispered in his ears,

With a few more twigs in a stretch I could have easily smattered you and your staff. Remember, I will not say this again, The Guru you are seeking, Athri, is literally a thousand times better than me. Behold the news in your heart. He is willing to see you, only when you are ready for him.

Now, Adhavan knew he had a long, long way to go. Finally, he accepted with all his heart that he needs extensive physical drill and red wrought forging of mind. Right there Adhavan fell to his feet, prostrated himself before Macham and kissed his feet. He felt light and happy. He knew he had done the right thing. Macham took him by his shoulders and started talking almost in whispers,

One prostrates before his god in devotion; before his forefathers in gratitude and respect. Why me? Who am I to you? Why should you prostrate before me? Is it because I posses some extraordinary skill? Is it a skill? If it is a skill, I could teach you the basics in a day’s time. What about mastering oneself and the universe? Which is neither a subject nor a skill? How could it be taught?”

“In Siddhar’s tradition, Guru penetrates into the disciples psyche spiritually; takes him along with him; governs him and entitles him with whatever he has been forborne with and whatever he has mastered and whatever his Guru has given him with. In such a state they are one they are not two different entities anymore. They make love spiritually they are soldered smoothly even the fine thread of guru disciple distinction starts vanishing. Guru takes the lead, breaks all barriers and sees beyond the realms of the human mind, thus the disciple entangled, gets a glimpse of the divinity within himself.”

“There are other schools of disciplines here too, that teaches rasavatham, kuligai, adimurai, yogamurai, vaithiyam, katidakalai, nadi jothidam, varmam, vanasasthiram, isai, natiyam, kanitham, porkalai, ilakkanam, illakkiyam, vasiyam etc. where we have well learnt, highly knowledgeable professional teachers, who till date teach and share their indisputable knowledge, but they are not Gurus. This I am telling you so that you can clearly differentiate between a Guru and a teacher. A Guru can be a teacher in any of the native discipline he is basically from but for a teacher to be a Guru he should have taken up the vocation and must have forged himself to be a good well acclaimed disciple. All disciples need not be Gurus.”

“Prostrating before a Guru is the sign of complete surrender, physically, it is not a mandatory practice, but the state is a must essential for the disciple. Only when you completely surrender yourself, you will be able to partake in their spiritual journey and master the most revered human excellence—ashtama siddhis.”

“Remember me and the twig, that is how Guru and disciple act together in harmony and accomplish together what they have set forth. The gates open, only when, one completely surrenders oneself. That doesn't mean one surrenders oneself completely, if one prostrates before the Guru—it is just a physical representation of the self. Rather, it is in ‘you’. The ‘you’ should surrender so that there aren't any more ‘you’. That is the ideal relationship between the Guru and the disciple. Surrendering happens naturally with prostrating oneself  that is the reason why the disciples prostrate before their Gurus. This should neither be confused with prostration before their gods in devotion nor the prostration before their parents and elders as an expression of reverence and gratitude.

This level of clarity is required for you so that you don’t need to think about it anymore, to be honest, I am not your Guru rather I am your friend which you will understand as the days roll by. The one you came looking for, is your Guru and he has requested me to take care of you; feed your spiritual quest; and get yourself ready for the final journey.”

After a momentary pause, Macham explained the route they are going to take to reach his place—The Laughing Hills. It would take a day’s journey. But for the nights rest, they may take one more day. Macham softly murmured, “Your training with Sarutha will start the day after tomorrow.”

They went back to the rift in the Peepul tree. Macham took his hunting knife from the safe hood and tied it around his dhoti. He found his staff, picked it up from the soft grasses and geared up for the journey. Adhavan picked up the twig-drilled Bamboo staff; wrapped the additional dhoti around the head and was ready for the journey with the beautiful self-made turban resting on his head. They looked at each other, then simultaneously looked up to the heavens. Macham stared into the direction they need to go and commanded, “Let’s go.”
(To be continued...)
Written on Dates: 02/13/2015; 02/14/2015; 02/16/2015; 02/17/2015.
About Adhavan,Chapter 1,Chapter 2

Wednesday, February 11, 2015

Logic (5): How to calculate price of Black balls made of Hard Wood in China and White balls made of Cast Iron in India?

On CONCATENATE—(CONCATENATE functions in MS EXCEL)

Question: 

How to calculate price of Black balls made of Hard Wood in China and White balls made of Cast Iron in India?

Answer:

Prerequisite:

1.     Create a new excel file.
2.     Identify the attributes of the ball like unique id, colour, material, maker, weight, density, etc.
3.     Take a ball, enter it's id in the first column followed by its attributes in the specific columns.
4.     Do it for all the balls one by one in a systematic manner.
5.     Note down the pricing detail of the balls.
6.     Save the excel file onto your local system.

      Now you have a digitized version of the balls (Ball Matrix) and its pricing details (Pricing Matrix). That is the prerequisite. Please find below screen-shot of 5 columns with unique id of the ball, color of the ball, type of the material, maker of the ball and weight in sequence along with the pricing detail.



Solution:
1. Both in the pricing matrix as well as in the ball matrix, details of the attributes to be accounted are in separate cells, whereas pricing values are unique for the combination of two different attributes (Material and Maker). Hence additional column is introduced to combine attributes in two different cells into one cell so that formula can be applied directly. In the pricing matrix, column K and L are combined. In the ball matrix column C and D are combined. Since this combination is required for generating uniqueness, we can either give a new value or add text values of both the attributes. Please find screen-shot below:
  
2. Once the attributes that create pricing variations are concatenated they can be looked up (Refer Logic (4)) for the right combination thus pricing of that combination can be easily calculated. Refer below screen-shot. 



 Here, AND function is used to identify the right combination, OR to select either of the right combinations, LOOKUP to apply the pricing value and IF to calculate the actual pricing. Columns and rows are frozen by $ wherever it is applicable.

3. Copy and paste the formula for all 20 balls. Copy and paste can be done in one stretch by copying once G2 (Ctrl C), selecting all the cells from G2 (Ctrl +Shift+Down Arrow) and pasting the formula onto selection G2 to G21 (Ctrl V). Refer below screen-shot. 


4. Conditional formatting is applied to visually differentiate the balls that belong to the condition. To know about conditional formatting please refer the posting Logic (3).

5. Results are presented in the below screen-shot.

Date of Writing: 02/11/2015.

Tuesday, February 10, 2015

Adhavan (3): The First Glimpse of the Third Eye

Chapter 2: The First Glimpse of the Third Eye

What he sought after disappeared to present him with what has sought him.



Translation


Not the form; not the space; not the one that stands out exceeding another
Not the change; not the distance; not ‘this’; not ‘that’
Not the big; not the small; not the talking spirit
It’s the truth sprouting out very rarely—who the mighty, could have the insight?
—Siddhar Sivavakkiyar Song (072)

After encountering the first failure in walking the waters, Adhavan strolled back to the bank and decided to pack his things and set out for the journey of his life. One of the things that he considered important of all his possessions is the eight feet bamboo staff, which he decided to safely restore to its original hiding place. As he covered the staff with freshly cut leaves in the thick bushy undergrowth, he suspected if he would ever come back alive to regain it. The mystery that clouded the existence of aspirants who have never returned remained unanswered. The village headmen had never organized a rescue pack, as in almost all the cases the incidents were either in quest of exemplary adventures or those that were borne out of personal questsacts of self indulgence ignoring the warnings of village headmen.

He made himself a five feet simple staff that had natural curves at both the ends. He tied the sack to the smaller end and let the larger end free to hold. He looked around to see if he can get his hands on anything that would help him in the journey, to his surprise he found none. Then he knelt; bent down with both the hands; caressed the soil; smelt it; took handful of it; smeared it on his bosom. Turned swiftly around, heaved the staff on his right shoulder and started walking determinedly towards Nayili; stick resting on his shoulders and the sack dangling freely at the farther end.

He slightly dipped his right-palm into the river and sensed the speed of the flow, to add to the worries it has gained speed alarmingly, might be due to the previous nights down pour. Though his instincts warned him against crossing the river, he threw himself over Nayili and towed himself cautiously towards the opposite bank. When he neared the middle of the river the current grew much stronger than he expected, in a fractional moment it wobbled him; tore open his sack; flew him away as well his staff that he made painstakingly. Though he regained control, he wasn't confident enough to go after his sack and he knew he has lost his staff too. After putting up a dramatic survival fight against the flooding Nayili, somehow he managed to grab handful of reeds rooted deep in the soil at the edge of the opposite bank and yanked himself up. He fell flat on the ground grasping heavily for breath. He then awkwardly stooped with his hands on his knees, and earnestly looked out in vain for the most precious thing he ever had in his life—his Mother’s blanket. The loss of it was unbearable. Adding further to the day’s miseries the loss finally had its effect; it broke him down to pieces and shattered all his strength and courage. It painfully ravaged him and made him fragile. He threw himself on the ground; sobbed heavily; cried loud; beat his chest; pulled his hair with all his might; pushed his nail hard into his cheeks and tried to tear them down. His face started bleeding but his cries didn't subside. The outbreak turned to soft whimpers and slowly into a moan. And that was the moment; he had a second thought about the journey. He thought about returning home. At the same moment, there on the top of a mountain, Athri gave off a faint quizzical smile. What may, Adhavan decided to pursue his quest. It is going to be an arduous hectic journey and an implacable test of the character. Now that he has nothing physical to hold on, hence nothing to lose, he continued his journey with a single purpose one pointed determination.

He looked up the direction Athri disappeared as a flash of light in to the wilderness of the mountain. He has to go south east, hence decided to take left of the mud path that almost replicated the course of the river. He estimated five days of walk during the time of the Sun. He then planned to keep checking his shadow during sunrise to ensure that he is keeping to the directions, in addition to the visual identifications he has mentally land marked. When he was about to turn left he found a squirrel looking at him. It then ran straight past in to the bamboo stretch. To his surprise it turned back abruptly and looked straight into Adhavan’s eyes as though it expected him to follow it. The way it looked at him, the hop and jump with which it moved and the way it turned back swiftly, did intrigue Adhavan. Instinctively he followed the squirrel and tried to keep pace with him but to his aghast he lost the squirrel and found himself right before a massive Peepul tree. What he sought after disappeared to present him with what has sought him.

Although he has seen massive Peepul trees in his native village this one stood out for it’s built not for its size. It stood erect with its flexible supple branches, shading roughly fifty feet on all the sides. The rift in its trunk, is a feet from the ground tapered to closing at a feet down from the branching point. It resembled the third eye of Lord Siva placed well symmetrically in the center. He realized that this must be some sacred spot but to his awe the place was devoid of any religious personifications and mental inceptions rather it was abode of immaculate serenity and he sensed divinity in the air. Adhavan decided to spend that night under the tree and set forth for the journey in the early morning. He drew upon his guts and decided to peep through the cleavage. Very cautiously, he looked and found only darkness. He went cold and sweated when he heard the voice “If you want to see, then you light a lamp”. Adhavan turned around to saw a handsome smiling face. As he pulled out from the chink, smile turned into roaring laughter that must have touched the heavens. Birds flew away from the tree momentarily and every living creature in and around that place must have been mesmerized by the heavenly laugh and its reverberation. They were all dumbfounded.

His eyes were crystal clear they illuminated and shone bright by some deep inextinguishable light within him. His dark beard rested on his chest and his hair was let down loose on his shoulders. His nails were clipped trim. He was wearing a faded pale dhoti that had his lower half covered to his calf. He must have had the habit of rinsing his clothes but it seemed he had never really cared about washing off the dirt. He walked sure footed towards the turf, straight before the rift of the Peepul tree and sat on the ground in siddhasana, pulling the right leg much inwards to an extent his heels slid over the sides of his slim waist. Index finger of his left hand, was slowly caressing the bottom of the toe on the right foot, the tip of the middle finger was resting on the nail of the Index finger. His right arm rested on the thighs of the right leg; inwards of right palm were holding his chin light, knuckles of the index finger was right beneath the nostrils covering his fleshy lips. Placidity filled the electrically charged atmosphere; from roaring laughter, it just dropped to teeming quietude but for the back and forth swaying of the being. Adhavan slowly came to realization that this being that has showed up, has come to help him out. It watched him so intently without a blink and it actually started gobbling him with his eyes so it became very difficult for him to even stand straight before its eyes, leave alone walking to that being. It seems to measure his every movement, including breathing style, heartbeat and supposedly the stream of his thoughts too. He grew nervous and started sweating as he approached the being. His heart beat was growing faster and faster, and it was so audible that he could hear only his own beat. Back home, he has fought wolves and hyenas on his own to save his flock but they were just wild animals on contrary here, even nearing this living human being was so difficult, terrifying and tiresome. He mustered all his strength and took a step forward. To his perils, he was not able to withstand the force coming from the being; he fainted, fell backwards on his knees and lost his consciousness.

He woke up and found himself staring emptily at the full moon; a sense of fear entangled him with insecurity lurking in his heart. He has left his home and got strayed into the midst of the wilderness. He is nowhere. What has he come for? He looked around for the mystic man, he was still there but this time in padmasana; eyes closed; head tilted upwards; palms of both the hands closed inwardly at his Navel. He looked solemn like a King, majestically aloof, but immensely satiated with the thing that has absorbed his whole being completely into something wholesome that Adhavan has not seen or felt yet. He was now hypnotically pulled to him; this time the being didn't force him out rather it pulled him near and closer. How can the same man exhibit two different supernatural phenomena just in lapse of few hours?

Adhavan sat close beside him waiting for him to open his eyes and talk to him. To his frustration, time just flew by and he never opened his eyes. He realized that he didn't have any solid meal from yesterday night; except for one half-ripe mango he had today noon and plenty of fresh water to quench his thirst. No later he realized this; his stomach started twitching in hunger. Adding on to the starvation the moon showered coldness. Though he was having chills and hunger tweaks, he waited patiently. He squatted with arms closed inside. Whether the patience paid him or not his shivering and tweaking subsided, he felt a warmth spread inside him. He was warmer than he would feel during mid noon. Warmth was so comforting to the outside coldness. Like a fetus in a mother’s womb he shrunk himself before the being and dozed off. He entered into a state of very deep unperturbed sleep.

The first strokes of the Sun woke up Adhavan. It was a happy morning. Feeling the dew, he looked up and saw to his astonishment that the being was in the same position he saw yesterday night. Now this made Adhavan look up to him in reverence. He wandered around the place, carefully studying flora and fauna, as taught by his sister. There seems to be lots of medicinal plants and herbs that he has not seen back at his home but have heard in hearsay. They must be of high importance so he didn't tamper with any of them. He saw a wild rabbit hopping past him towards the carrot bushes. He ran along with the rabbits, thanking them, he plucked few carrots with their green tops, though he felt like savoring them right then and there, he wanted to present the carrots to the being, before he can have his share at leisure, but wondered if those types of human beings would ever need food for their day-to-day living. On the way back to the Peepul tree, he found a small pond covered by lilies, the sight of the water made him so happy. He kept the carrots aside half immersed in the water by the shore. Right at the moment he leaped to dive, the being rose from the pond he placed both the palms together in front of his chest bowed his heads to Adhavan. Then he looked at the Sun and lifted his palms together above his head and kept staring at the sun for few moments. Then again he dipped into the water, this time he removed his dhoti rinsed it in the water and squeezed it hard. He placed the shriveled dhoti on his left shoulder, took a palm full of water in the right hand; sipped it all; gargled it multiple times from deep down the throat; spitted it out in one fluid motion. He repeated this twice. Turned around graciously and walked out naked in a very slow pace as though he never had any intention to leave the pond and the Sun. On the shore he waived his dhoti in rhythm, and threw it straight into the air. It stretched and flew a feet above him giving shade to him and he walked very casually in its shade to the Peepul tree; the dhoti followed him by floating in mid-air immediately above him.

Awestruck by the incident, Adhavan washed himself fast; picked up the carrots and moved towards the Peepul tree. On his way back, he plucked few lilies along with its stem for the being and hoped it might like them. The being now dressed itself up with his half dried dhoti. He knotted it this time in a langotri fashion that covered lower half of his body till his knees. He turned back to see Adhavan approaching him, he went inside the cleavage in the Peepul tree, took two pure bright cotton dhotis, came out and gave them to Adhavan.

In turn, Adhavan bowed in gratitude, placed the carrot and lilies at his feet. With big smiles bowed and received the dhotis in all his humbleness. The being took the carrots and lilies, found himself a place near the sides of the Peepul tree, stretched his legs and leaned back on the tree, facing the Sun. The moment the being sat down, rabbits shot themselves up from all directions, single pointedly to the being. He then fed all those wild rabbits with the carrots brought to him by Adhavan. He spared one for Adhavan, and handed over that to him. Adhavan sat beside him broke that one carrot and gave one piece to the being. The being smiled light, took the carrot munched and chewed it for minutes together. All during this time his eyes were closed and completely engrossed in the activity of eating. He then slowly opened his eyes it was just a slit. For some unknown reasons he didn't open his eyes fully wide and it looked as though he was completely drunk with barrels of liquor. From yesterday evening till today morning they were together but they didn't exchange even a single word. To break this very comfortable silence and harmony Adhavan broke it by asking “I came to see Athri” only then he realized Athri is the name he gave for the being he saw in the river bank. To his surprise, without slight hesitation he said “I am one of the disciples of one of Athri’s grand disciples. I am being called as ‘Macham’ by all of those holy masters as they found me among shoaling fishes near this pond”. He pointed his finger to the pond they took bath today. Then he said in a deep resonating voice. “You can find Athri over there...” He pointed his index finger exactly to the spot Adhavan has land marked. This he wasn't able to group it under sheer coincidence.

Now the silence engulfed again but this time it was uncomfortable. To pull back the veil, Macham asked Adhavan,

“Why did you leave your home”?

“I wanted to find God and for that I am looking for Athri to seek his help”

To that Macham replied slowly,

“I know Athri, but I don’t know what or who God is? Do you know who God is? Have you actually seen him?”

 The question hammered a red hot nail straight into Adhavan’s heart, after a momentary silence he said, “God is present everywhere. He is omnipresent. He created all that we see and he is formless but being frank, I have not seen him yet”

Macham then questioned incessantly,

“You have not seen him at all, then how do you say, God is present everywhere?”

“If you have not seen him, how can you say that he created all that you see? Of course what about things that you didn't see? Was it not created by God then?”

“On the first hand, you have neither seen him nor felt him, how do you say that he is formless? If he is so as per your statement, even if you find him, alas! you will never be able to see him, as he is formless, then your formidable journey is in vain. It is not too late, you can change your mind and go back home.”

“If the formlessness you are talking about is a concept then God is purely an inception for you. Any conceptual inception has a mental form though they don’t need to have physical form all the times, then the God you are talking about has a form conceptually, though not physically, hence you can’t say it’s formless. ‘Thought’ as such is an example. It is physically formless but mentally has a form that is formless.”

“It’s equivalent to having a god personified as an idol right before you and then saying that God is formless.”

“Even though there isn't much difference between physical representation and conceptual inception, latter is a tricky trap to come out of, since you will not know what you are trying to come out of, even if you see and feel the God, as per your earlier inception, your mind will trick you out saying 'God is formless'.”

Secondly, either it’s physical or conceptual does it actually fit the real God, else you are praying to some other thing that is not real but an imagery, irrespective of it being either physical representation or conceptual inception.”

“Is this real God that is being talked about is based on your own perceptions borne out of real time experiences or has it been forced down your throat by ages long scriptures and belief systems?”

“Do you adore the God created and manifested by the scriptures or God borne from your unique perceptions derived form your unique experiences?”

Adhavan was at the verge of tears, he hesitantly replied, “No! No! God is very well there it is just we can’t see him”

Macham pretended to be aggressive and replied,

How dare you say ‘We’?”

“What made you think that I have not seen God? May be I have not seen the God you are talking about but I have seen my God?"

Macham roared an heavenly laugh and continued,

“First of all, I stopped using this word God almost some 375 years before, but for such genuine discourses. Even stopped these prosaic conversations on God, no God, big God, small God, form God, formless God, distant God, near God, good God, bad God, my God, your God etc. as they are just palavers."

Adhavan’s jaws dropped, he was not able to argue back, strategically he has been beaten, and all these days what he has been doing to others was done to him by Macham. His thought pattern has been peeled off, all the layers and constraints were diligently removed by a well experienced hand. In literal terms, Macham has taken him forcefully; ripped away his mental barriers; raped his mind to his satisfaction and let him down in shreds. He being greater than 375 years is just one another add-on to the prodigy.

Adhavan’s mind was cleared of all his thoughts and it was now ripe for infusion, this no mind state was what Macham was exactly looking for, he took advantage of this state. He took Adhavan by his neck and blew on his forehead thrice. On the third blow, Adhavan saw a green light in concentric circles encompassing bluish light in the center which then, slowly got transformed into a bright white. Macham rested him slowly on the ground and watched over him like an Hawk.
(To be continued...)

Written on Dates: 02/07/2015; 02/08/2015; 02/09/2015; 02/10/2015
About Adhavan,Chapter 1